This information mysteriously showed up in my email today, and although I do not know who the author is, I still think this is worthy of sharing.
THE ORIGIN OF SATANISM
According to the biblical paradigm, the Creator of the Universe became the God of Israel when he chose the Hebrews. But according to biblical scholarship, the historical process was the reverse: it is the god of Israel who became the Creator of the Universe. This process, which was only completed during the Persian period, was not so much due to a progress in metaphysical thought as to a political cunning. The book of Ezra betrays a calculated effort from the Levites to confuse, in the mind of the Persians, “the god of Israel who resides in Jerusalem” (7:12–15) with the “God of heaven” whom the Persians also called Ahura Mazda, with the aim of obtaining the support of the Persian king for their theocratic project in Palestine.
In Ezra, only the kings of Persia, in the various edicts attributed to them, recognize Yahweh as “the God of Heaven,” while in the rest of the text, Yahweh is merely “the god of Israel”. The same can be observed in the book of Daniel, when Nebuchadnezzar, impressed by the gifts of Daniel’s oracle, prostrates himself and exclaims:
“Your god is indeed the God of gods, the Master of kings” (Daniel 2:47).
Such passages give away, for those willing to see it, the deepest secret of Judaism, which is the key to understanding the relationship of Judaism to universalism:
Yahweh is really the god of the Jews, while Gentiles are led to believe that he is the supreme and only God.
“In the heart of any pious Jew, God is a Jew,” confirms Maurice Samuel in You Gentiles (1924).(1)
This secret is not a fully conscious thought for most Jews; it is more like a family secret running unconsciously through generations. Nevertheless, it is the binding force of the Jewish people, and I am reminded of Carl Jung’s remark that secrets:
“are of vital importance on the primitive level, for the shared secret serves as a cement binding the tribe together. Secrets on the tribal level constitute a helpful compensation for lack of cohesion in the individual personality.”(2)
As he usurped the majesty of the Heavenly Father of all mankind, Yahweh in no way lost his character as a military god bent on looting and slaughtering the enemies of his only chosen people. Against the Babylonians, his sword is expected to “devour until gorged, until drunk with their blood” (Jeremiah 46:10). Against the Edomites, “it is greasy with fat” (Isaiah 34:6).
If Yahweh had remained a tribal god from the desert, he would simply be recognized as particularly primitive and cruel; perhaps a demon escaped from hell through an Arabian volcano. But his successful claim to be honored as the true and only God is the biggest sham in human history, and a civilizational disaster of incomparable magnitude.
It is ultimately responsible for the spread of atheism in the West. As long as Christians were discouraged from reading the Old Testament, they were not much disturbed by it. As soon as it became widely available, it started corroding Christianity. Philosophers like Voltaire had an easy job denigrating Christianity by quoting the Old Testament:
“Never was common sense attacked with so much indecency and fury” (Sermon of the Fifty).
Rather without God than with such a God, became the logical and morally decent thinking.
“The finest trick of the devil, Charles Baudelaire wrote, is to persuade you that he does not exist” (Paris Spleen).
Perhaps he was mistaken. His finest trick, I believe, is to convince the world that he is God.
(1)Maurice Samuel, You Gentiles, New York, 1924 (archive.org), pp. 74–75.
(2)Carl Jung, Memories, Dreams, Reflexions, Pantheon Books, 1963, p.
Source: Laurent Guyenot
THE GENESIS OF GENOCIDAL RACISM
When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you— 2 and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally.
1. Deuteronomy 7:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 26.
Make no treaty with them, and show them no mercy.
3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your children away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you.
5 This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles and burn their idols in the fire. 6 For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
2 Deuteronomy 7:5 That is, wooden symbols of the goddess Asherah; here and elsewhere in Deuteronomy
7 The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh King of Egypt. 9 Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. 10 But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him.
11 Therefore, take care to follow the commands, decrees and laws I give you today.
12 If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors. 13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you. 14 You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.
15 The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.
(See Appendix 1)
16 You must destroy all the peoples the Lord your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.
17 You may say to yourselves, “These nations are stronger than we are. How can we drive them out?” 18 But do not be afraid of them; remember well what the Lord your God did to Pharaoh and to all Egypt. 19 You saw with your own eyes the great trials, the signs and wonders, the mighty hand and outstretched arm, with which the Lord your God brought you out. The Lord your God will do the same to all the peoples you now fear.
20 Moreover, the Lord your God will send the hornet among them until even the survivors who hide from you have perished. 21 Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God. 22 The Lord your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you.
3 “All non-Jew children are animals.” TALMUD, Yebamoth 98a
23 But the Lord your God will deliver them over to you, throwing them into great confusion until they are destroyed. 24 He will give their kings into your hand, and you will wipe out their names from under heaven. No one will be able to stand up against you; you will destroy them. 25 The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God. 26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.
JEWISH GENETIC DISEASES
The work of the Jewish researcher and author, Dr, Richard Goodman of the Hopkins University wrote a 494 comprehensive page book titled, “Genetic Diseases Among The Jewish People.”This book solely proves that the Jews are indeed a race. Dr. Goodman states that Ashkenazi (Khazar) Jews from Russia make up 82% of world Jewry. The other 18% are mainly from Spain-Portugal and are called Sephardim Jews. Now, there are 112 hereditary diseases within the Jewish race, which originate from causes found within the Jewish brain and central nervous system. Note, the high probability of passing these diseases on to children is a tremendous risk factor, which is another reason not to intermarry.
ALL TALMUDIC JEWS ARE SATANISTS!
THE SPAWN OF SATAN
Jesus of Nazareth asks Talmudic Jews:
Why is my language not clear to you?
It’s because you are unable to hear what I say.
YOU BELONG TO YOUR FATHER, the DEVIL, and you want to carry out YOUR FATHER’S desires.
The reason you do not hear is that YOU DO NOT BELONG TO GOD.
He was a murderer from the beginning, not holding to the truth, for there is NO TRUTH IN HIM. When he lies, he speaks his NATIVE LANGUAGE, for he is a LIAR and THE FATHER OF LIES.
Yet because I tell the truth, you do not believe me!
Can any of you prove me guilty of sin?
If I am telling the truth, why don’t you believe me?
Whoever belongs to God hears what God says.
The reason you do not hear is that YOU DO NOT BELONG TO GOD.”
“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started!
“You snakes! You brood of vipers! How will you escape being condemned to hell?
THE JEW AND THE ZOHAR
The words “Satan” and “demonic powers” are used interchangeably in the Zohar.
In the general context of Zohar 2:33a, which concerns the necessity of Israel making offerings to Satan, it is written:
“The demonic powers should be given a portion, occupying and assuaging them, so that they will not disturb Israel’s intimacy with God.”
— The Zohar: The Pritzker Edition (Stanford University Press, 2007), vol. 4, p. 140.
Referring to a sacrifice of a goat in the same passage (Zohar 2:33a), it is written,
“…this goat is intended to preoccupy Satan, leaving Israel alone with God.”
As in many pagan religions, in Kabbalistic (Orthodox) Judaism, the demons must be propitiated with blood sacrifice so that the life of the people of Israel may continue unmolested.
When there are severe disturbances in superstitious societies such as these, they result in ever more propitiations to Satan, so as to restore peace and tranquility. When Hernando Cortez and the Catholic Conquistadors were closing in on the Aztec capital of Mexico City in 1521, the Aztec priests began frenetically sacrificing ever more victims on their blood-smoking pyramid. Orthodox Judaism, from the evidence in the sacred Zohar, is not appreciably different from the Aztecs.
TWO MORE POINTS:
1. The Zohar insinuates a certain urgency to the sacrifice of goyim that Israel must make to Satan, in that, where no such sacrifice is made, it is believed that Satan will sacrifice rabbis. The Zohar states that this occurred to ten rabbis who were killed in the second century (A.D).
2. The Zohar is the source of the Gnostic, New Age and neo-Nazi belief that Satan and the God of the Bible are the same person. In many passages in the Zohar, the conflation of Yahweh and Satan is difficult to miss. For instance, the Book of Genesis testifies that the Biblical patriarch Joseph was beloved by God, while the Zohar states that for the crime of kidnapping and selling Joseph, which Joseph’s brothers had committed, it was Satan who sought retribution (2:33a).
To anticipate the objection that Orthodox Judaism is not Kabbalistic and that the Kabbalah is actually heretical and not a part of Orthodox Judaism, we refer you to one of the largest and most politically influential branches of Orthodox Judaism in the United States: Chabad-Lubavitch, which proudly operates “Kabbalah Online” at:
There is no denying the pivotal role of the Kabbalah and its principal book The Zohar in much of Orthodox Judaism. Furthermore, every U.S. Congress since the administration of Ronald Reagan, has officially made the birthday of the Kabbalist Menachem Mendel Schneerson — Chabad-Lubavitch’s last grand rabbi— as “Education Day USA,” a Congressional decree which is intended to lay the legal groundwork for officially promulgating the Seven “Noahide” Laws of the Chabad, and of Orthodox Judaism in general.
The Noahide Laws require the execution of anyone who engages in Avodah zara, i.e. “idol worship.” Orthodox Judaism considers Jesus Christ an idol, and Christians as idol worshippers.
THE TALMUD IS THE HEART’S BLOOD OF THE JEWISH RELIGION
“The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs or ceremonies we observe ~ whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.” ~ Herman Wouk
We will legally define the Talmud as the basis of the Israeli legal system. ~ Benjamin Netanyahu
“THE JEWISH TALMUD IS ONE OF THE WONDERS OF THE WORLD”!
The official unabridged Soncino Edition of the Talmud published in 1935 was “Translated into English with Notes, Glossary and Indices” by such eminent Talmudic scholars as Rabbi Dr. I. Epstein, Rabbi Dr. Samuel Daiches, Rabbi Dr. Israel W. Slotki, M.A., Litt.D., The Reverend Dr. A. Cohen, M.A.’, Ph.D., Maurice Simon, M.A., and the Very Reverend The Chief Rabbi Dr. J.H. Hertz wrote the “Foreword” for the Soncino Edition of the Talmud. The Very Reverend Rabbi Hertz was at the time the Chief Rabbi of England
The world’s leading authorities on the Talmud confirm that the official unabridged Soncino Edition of the Talmud translated into English follows the original texts with great exactness. It is almost a word-for-word translation of the original texts. In his famous classic “The History of the Talmud,” Michael Rodkinson, the leading authority on the Talmud, in collaboration with the celebrated Reverend Dr. Isaac M. Wise states:
“THE JEWISH TALMUD IS ONE OF THE WONDERS OF THE WORLD. During the twenty centuries of its existence…IT SURVIVED IN ITS ENTIRETY, and not only has the power of its foes FAILED TO DESTROY EVEN A SINGLE LINE, but it has not even been able materially to weaken its influence for any length of time.
IT STILL DOMINATES THE MINDS OF A WHOLE PEOPLE, WHO VENERATE ITS CONTENTS AS DIVINE TRUTH…”
The Talmud, then, is the written form of that which, in the time of Jesus, was called the Traditions of the Elders, and to which he makes frequent allusions.
— Rabbi Michael L. Rodkinson (1)
Or consider this from The Universal Jewish Encyclopedia, in the entry
The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees.
Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees, and the study of it is essential for any real understanding of Pharisaism.
— R. Travers Herford for the Universal Jewish Encyclopedia. (2)
Rabbi Dr. Louis Finkelstein, Instructor of Talmud, and later president of the Jewish Theological Seminary of America, writes:
Pharisaism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes of name, inevitable adaptation of custom, and adjustment of Law, the spirit of the ancient Pharisee survives unaltered. When the Jew reads his prayers, he is reciting formulae prepared by pre-Maccabean scholars; when he dons the cloak prescribed for the Day of Atonement and Passover Eve, he is wearing the festival garment of ancient Jerusalem; when he studies the Talmud, he is actually repeating the arguments used in the Palestinian academies.
— Rabbi Dr. Finkelstein (3)
JEWISH BABYLONIAN TALMUD: SANHEDRIN, 55b-55a:
“What is meant by this? – Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that (2) What is the basis of their dispute? – Rab maintains that only he who is able to engage in sexual intercourse, may, as the passive subject of pederasty throw guilt (upon the actual offender); whilst he who is unable to engage in sexual intercourse cannot be a passive subject of pederasty (in that respect) (3). But Samuel maintains: Scriptures writes, (And thou shalt not lie with mankind) as with the lyings of a woman (4). It has been taught in accordance with Rab: Pederasty at the age of nine years and a day; (55a) (he) who commits bestiality, whether naturally or unnaturally: or a woman who causes herself to be bestiality abused, whether naturally or unnaturally, is liable to punishment (5).”
JEWISH TALMUD, KETHUBOTH, 11a-11b.
“Rabba said, It means (5) this: When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this (6), it is as if one puts the finger in the eye (7), but when a small boy has intercourse with a grown up woman, he makes her as `a girl who is injured by a piece of wood’ “.
(footnotes) “(5). Lit., `says’. (6) Lit., `here’, that is, less than three years old. (7) Tears come to the eyes again and again, so does virginity come back to the little girl under three years.”
JEWISH TALMUD, KETHUBOTH, 11a-11b.
“Rab Judah said that Rab said: A small boy who has intercourse with a grown up woman makes her (as though she were ) injured by a piece of wood (1). Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood(a dildo).”
(footnotes) “(1) Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood.”
“Our rabbis taught: If a woman sported lewdly with her young son (a minor), and he committed the first stage of cohabitation with her, -Beth Shammai says, he thereby renders her unfit for the priesthood (1). Beth Hillel declares her fit…All agree that the connection of a boy nine years and a day is a real connection; whilst that of one less than eight years is not (2); their dispute refers only to one who is eight years old.
THE CHILD RAPE ASSEMBLY LINE
Child and Domestic Abuse: Compact Practical GuidePaperback – May 11, 2011
by Daniel Eidensohn (Author)
Interesting Videos On Educating Children About Safety
Please watch these videos about Child Molesting
By: Rabbi Chaim Itche Drizin
The Life Long Effects of Child Abuse — Lecture 1 of 6
Empowering and Protecting Our Children Beforehand — Lecture 2 of 6
Responding To a Child Who Was Molested — Lecture 3 of 6
Healing the Victims — Lecture 4 of 6
Understanding the Motivation of the Molester — Lecture 5 of 6
Talking About It — Lecture 6 of 6
YOU TUBE: Speaking To Your Kids About Personal Safety
By Rabbi Yaakov Horowitz
THE CHILD RAPE ASSEMBLEY LINE
Rabbi Nuchem Rosenberg—who is 63 with a long, graying beard—recently sat down with me to explain what he described as a “child-rape assembly line” among sects of fundamentalist Jews.
Rabbi Nuchem Rosenberg, the lone whistleblower among the Satmar, a powerful Hasidic sect, who recently was the victim of a bleach attack in Williamsburg, Brooklyn.
Rabbi Nuchem Rosenberg—who is 63 with a long, graying beard—recently sat down with me to explain what he described as a “child-rape assembly line” among sects of fundamentalist Jews. He cleared his throat. “I’m going to be graphic,” he said.
A member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox Judaism, Nuchem designs and repairs mikvahs in compliance with Torah Law. The mikvah is a ritual Jewish bathhouse used for purification. Devout Jews are required to cleanse themselves in the mikvah on a variety of occasions: Women must visit following menstruation, and men have to make an appearance before the High Holidays, such as Rosh Hashanah and Yom Kippur. Many of the devout also purify themselves before and after the act of sex and before the Sabbath.
On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in the city, Mea She’arim.
“I opened a door that entered into a schvitz,” he told me. “Vapors everywhere, I can barely see. My eyes adjust, and I see an old man, my age, long white beard, a holy-looking man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe seven years old. And the old man is having anal sex with this boy.”
Rabbi Rosenberg paused, gathered himself, and went on:
“This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face—fear. The old man [looked at me] without any fear, as if this was common practice. He didn’t stop. I was so angry, I confronted him. He removed the boy from his penis, and I took the boy aside. I told this man,
‘It’s a sin before God, a mishkovzucher. What are you doing to this boy’s soul? You’re destroying this boy!’
He had a sponge on a stick to clean his back, and he hit me across the face with it. ‘
How dare you interrupt me!’ he said.
I had heard of these things for a long time, but now I had seen.”
The child sex abuse crisis in ultra-Orthodox Judaism, like that in the Roman Catholic Church, has produced its share of shocking headlines in recent years. In New York, and in the prominent Orthodox communities of Israel and London, allegations of child molestation and rape have been rampant. The alleged abusers are schoolteachers, rabbis, fathers, uncles—figures of male authority. The victims, like those of Catholic priests, are mostly boys. Rabbi Rosenberg believes around half of young males in Brooklyn’s Hasidic community—the largest in the United States and one of the largest in the world—have been victims of sexual assault perpetrated by their elders. Ben Hirsch, director of Survivors for Justice, a Brooklyn organization that advocates for Orthodox sex abuse victims, thinks the real number is higher.
“From anecdotal evidence, we’re looking at over 50%. It has almost become a rite of passage.”
Ultra-Orthodox Jews who speak out about these abuses are ruined and condemned to exile by their own community. Dr. Amy Neustein, a non-fundamentalist Orthodox Jewish sociologist and editor of Tempest in the Temple: Jewish Communities and Child Sex Scandals, told me the story of a series of Hasidic mothers in Brooklyn she got to know who complained that their children were being preyed on by their husbands.
In these cases, the accused men “very quickly and effectively engage the rabbis, the Orthodox politicians, and powerful Orthodox rabbis who donate handsomely to political clubs.” The goal, she told me, is “to excise the mother from the child’s life.” Rabbinical courts cast the mothers aside, and the effects are permanent. The mother is “amputated.” One woman befriended by Dr. Neustein, a music student at a college outside New York, lost contact with all six of her children, including an infant she was breastfeeding at the time of their separation.
Rabbi Rosenberg in 2005, witnessed a young boy being raped inside a ritual purification bath, known as a mikvah
Seven years ago, Rabbi Rosenberg started blogging about sex abuse in his community and opened a New York City hotline to field sex abuse complaints. He has posted appeals on YouTube, appeared on CNN, and given speeches across the US, Canada, Israel, and Australia. Today, he is the lone whistleblower among the Satmar. For this he is reviled, slandered, hated, feared. He receives death threats on a regular basis. In Yiddish and Hebrew newspapers, advertisements taken out by the self-described “great rabbis and rabbinical judges of the city of New York” have denounced him as “a stumbling block for the House of Israel,” “a public rebuker and preacher of ethics” who “persists in his rebelliousness” and whose “voice has been heard among many Jewish families, especially young people in their innocence… drawn to listen to his poisonous and revolting speeches.” Leaflets distributed in Williamsburg and Borough Park, the centers of ultra-Orthodoxy in Brooklyn, display his bearded face over the body of a writhing snake. “Corrupt Informer,” reads one of the leaflets, followed by the declaration that Rabbi Rosenberg’s “name should rot in hell forever. They should cut him off from all four corners of the earth.”
When Rabbi Rosenberg wants to bathe at a mikvah in Brooklyn to purify himself, none will have him. When he wants to go to synagogue, none will have him. “He is finished in the community, butchered,” said a fellow rabbi who would only talk anonymously. “No one will look at him, and those who will talk to him, they can’t let it be known. The pressure in our community, it’s incredible.”
The powerful men—and it is worth noting that this community is regulated by men only—who govern the world of ultra-Orthodox Judaism would rather their adherents be blind in their faith, their eyes closed to the horrors Rabbi Rosenberg is exposing. Like the Catholic establishment, the rabbinate seeks to cover up the crimes, quiet the victims, protect the abusers, and deflect potential criticism of their institutional practices. Those who speak out are vilified, and the faithful learn to shut their mouths. When the father of the seven-year-old boy whom Rabbi Rosenberg rescued from the Jerusalem bathhouse showed up to collect his son, he couldn’t believe his son had been raped. Trembling, terrified, he whisked his son away to get medical help but was still too scared to raise a formal complaint. According to Ben and Survivors for Justice, “The greatest sin is not the abuse, but talking about the abuse. Kids and parents who step forward to complain are crushed.”
As for Rabbi Rosenberg, when he voiced his concerns to the rabbinate in Israel, he was brought up on charges by the mishmeres hatznuis, the archconservative Orthodox “modesty squad,” which regulates, often through threats of violence, proper moral conduct and dress in the relations between men and women. The modesty squad is a sort of Jewish Taliban. According to Rabbi Rosenberg, the rapist he caught in the act was a member of the modesty squad, which charged him with the unconscionable offense of having previously been seen walking down a street in Jerusalem with a married woman. “But it’s OK to molest children,” he adds.
The abuse and its cover-up are symptoms of wider political dysfunction—or, more precisely, symptoms of socially disastrous political control by religious elites.
“This isn’t a problem about a few aberrant cases or an old-fashioned community reluctant to talk to police about sexual matters,” said Michael Lesher, a practicing Jew who has investigated Orthodox sex abuse and represented abuse victims.
“This is about a political economy that links Orthodox Judaism with other fundamentalist creeds and with aspects of right-wing ideologies generally. It’s an economy in which genuine religious values will never really rise to the top, so long as they’re tied to the poisonous priorities that elevate status and power over the basic human needs of the most vulnerable among us.
Michael, who is completing a book on the topic, noted that the infamous Rabbi Elior Chen, convicted in 2010 in what was arguably Israel’s worst case of serial child abuse, is still defended in public statements by leading ultra-Orthodox rabbis. Among other legal and moral crimes, the rabbi forced his victims to eat feces, claiming that this cruelty was necessary to “purify” the children he abused.
According to Ben, the ultra-Orthodox community has never been as repressive as it is today. The repression, as he describes it, stems from the burden of having too many children. Huge families are encouraged: Every child born to a Hasid is seen as “a finger in the eye of Hitler.” Ben also told me that the average family size among Williamsburg Hasidim is nine, and that some families include more than 15 children.
Mikvah Israel of Boro Park, one of the many mikvahs in Brooklyn that no longer accept Rabbi Rosenberg.
Families saddled with an increasing number of children soon enter into a cycle of poverty. There is simultaneously an extreme separation of the sexes, which is unprecedented in the history of the Hasidim. There is limited general education, to the point that most men in the community are educated only to the third grade, and receive absolutely no sexual education. No secular newspapers are allowed, and internet access is forbidden. “The men in the community are undereducated by design,” Ben said.
“You have a community that has been infantilized. They have been trained not to think. It’s a sort of totalitarian control.”
The rabbis, dominating an ignorant and largely poverty-stricken flock, determine the fate of every individual in the community. Nothing is done without the consent of the rabbinical establishment. A man wants to buy a new car—he goes to the rabbi for counsel. A man wants to marry—the rabbi tells him whether or not he should marry a particular bride. As for the women, they don’t get to ask the rabbi anything. Their place is beneath contempt.
Michael told me that current Orthodox leadership, accruing wealth from the tithes of subservient followers, is “drifting to the right, politically as well as religiously.” Many rabbis in New York City have taken up the banner of neoliberalism.
“Every English-language Orthodox publication I know embraced Romney during the 2012 elections, decried national health insurance, blamed liberals for bribing the lower classes,” he said.
“In Orthodox society, just as in America at large, the financial mismatch between the elite and the rest of us is ominously large.”
Michael also notes that the problem is not confined to the extremists.
“The same patterns of victim-blaming, covering up, idealizing the rabbis so that cover-ups aren’t even acknowledged, are found all across the spectrum of Orthodoxy,” he told me.
“The Orthodox left was shamefully slow to react to Rabbi Baruch Lanner’s abuse or to the similar case of Rabbi Mordechai Elon.”
Rabbi Lanner, a former New Jersey yeshiva high school principal, was found guilty in 2000 of sexually abusing dozens of teenage students over the decades of his tenure. Rabbi Elon, who had publicly denounced homosexuality, was convicted last August on two counts of forcible sexual assault on a male minor, following several years of reports of his abuse of young boys.
“I have children come to me with their parents, and the blood is coming out of the anus,” Rabbi Rosenberg told me when we met.
“These are zombies for life. What are we to do?”
This of course is the key question, and no answers are forthcoming. Michael holds out little hope that the situation will change.
“If Orthodox institutions continue on their current trajectory,” he said, “I’d say things could get worse before they get better.”
A few weeks after our interview, Rabbi Rosenberg was walking through the Williamsburg section of Brooklyn when an unidentified man rushed up behind him, tapped him on the shoulder, and threw a cup of bleach in his face. He went to the hospital with facial burns and was temporarily blinded. Such is the measure of justice among the Satmar that a once-respected rabbi, now amputated from the community, should find himself chemically burned on a street in a neighborhood considered holy.
Later Rabbi Rosenberg told me a story of being surrounded by young boys in Williamsburg. The boys cursed him, laughed at him, threatened him, and spat at him. He wondered how many of them would end up molested.
See Video of Sexual Abuse of a child in Kiryas Joel Jewish yeshiva by the principal
Video of Sexual Abuse in Kiryas Joel, Moshe Hersh Klein
May 2, 2016LostMessiahHasidim, Kiryas Joel, Monroe, Pedophile, Sexual Abuse, www.protectjewishkids.comChildren, Crime, Kiryas Joel, Satmar, Secrecy, Sexual Abuse
Moshe Hersh Klein
“According to a story that went viral on WhatsApp, this is not molestation but rather “fatherly love” (sic.) that he gives to ALL his students.
The name of this swine is, Moshe Hersh Klein, of Kiryas Joel, Monroe, NY. He is the principal (headmaster) of the Ahroni Cheider in KJ.”
From the website of Rabbi Nochem Rosenberg, May 2016
May 2, 2016
This weekend we received word that there was a video of a child who had been sexually assaulted by the dean of the main boys school in the Kiryas Joel district. We had heard that there was an effort to make light of it within the Satmar community which comprises Kiryas Joel. We are posting the Facebook post, as written:
We would like you to take note of the comments. The video as posted is only part of the actual video. It was edited because the poster felt that it would be in the best interests of the child. Many who saw the entire clip were more outraged than those who only saw the edited version. Others felt that this was simply the way that the “old-timers” teach. We find that entire thought repugnant. These children do not have the understanding of the events around them to know appropriate touching from inappropriate touching and we believe that this has likely been going on for years, with excuses and justifications made.
We would like to shout out to a fellow blogger, Yerachmiel Lopin, who made several comments to the Facebook page above.
**WARNING** GRAPHIC CONTENT IN THIS VIDEO.
If you cant handle seeing a child being abused in the heart of the #Satmer Jewish community in #Monroe DO NOT WATCH but please READ and spread the word by sharing until it gets to the right people that will help us put and end to the abuse in the Orthodox Jewish Communities.
My blood is boiling… And to you reading this, remember you are allowed to be angry and to take action to protect the future. Now read.
Moishe Hersh Klein, a Menahal (Principle) in Satmer Chaider (School) in KJ was caught on camera rubbing his penis on a young boy (unknown age) for about 15 minutes however I cut down the video for 36 seconds so the boys identity should stay private.
In the video the boy is seen struggling to get away from this monster while he held him tight to his body and rubbing on the boy his gentle and kissing this boy .. (unknown what he told the boy, at this time)
The video is going around all over social media, WhatsApp groups etc.
Now the point of this post is…. Where are the people who keep saying this never happens in our communities, where is #Satmer now when its on video and they are backing him up, covering for this monster.. its still all lies?? Fortunately its on video now.
As of now i was told this case was reported to the police and the DA dismissed the charges, i am not 100% sure yet on the details, but i can promise you that I am looking in to this and I am going to shake the world up the same way my body is shaking right now, I will put an end to the abuse and end to the idea of revictimizing by telling the victims that they are lying and making up these stories and by closing down business from family members, bullying etc.
The David M. Hoovler Orange County DA should be ashamed of themselves for allowing this to be covered up and pushing this under the rugs.
NYS Attorney General Eric T. Schneiderman we ask you to stand with us and get this case on your desk.
Our children are not dirt and we wont be quite about this, we wont let the system allow this monster to kill our children and not be prosecuted.
Stories like this are being covered up for to long and now that we have it on video you guys also cover it up??
#Satmer community leaders for many years covered up these stories claiming there is no prove and now that we have it on video and is still covering it up?? NO WAY-WE WONT ALLOW IT TO HAPPEN EVER AGAIN.
We urge the boy’s family to bring justice for their child, your child needs you now more then ever, he was abused and used by a discussing monster in the community and this will hunt him forever. We dont know who you are but we want to help you, reach out to us and we will guide you and stand with you through out this process for the sake of your child and our future, for all the children out there with out a voice…..
Wake up before its to late, stand with us or by our side while we fight this fight, its for you and for the future.!!!!!!
#StopSexualAbuseInTheOrthodoxJewishCommunities#StopTheAbuseStop Protecting Orthodox Sexual Abusers
Additional information provided to us by another source:
Video of alleged sex abuse which took place in KJ by the dean of the main boys school in the district
Lots of info on the matter (in Yiddish) http://www.kaveshtiebel.com/viewtopic.php?f=48&t=10419
YOU TUBE: Part 1: Rabbi Nochem Rosenberg Update – January 11, 2009
Published on Jan 18, 2009
This is part one of the update on what’s happening in Brooklyn (Williamsburg, Boro Park, Crown Heights) in cases of child sexual abuse in the ultra-orthodox Jewish world.
YOU TUBE: Part 2: Problems in Advocating For Sexually AbusedChildren in Brooklyn (Update: 01/11/2009)
Published on Jan 18, 2009
This is Part 2 of Rabbi Nochem Rosenberg’s update he talks about children being sexually abused in Jewish schools in Williamsburg and Borough Park (Brooklyn), New York
Rabbi Nochum Rosenberg – Part 3
Published on Nov 11, 2008
Rabbi Nochum Rosenberg Part 3
Rabbi Nochum Rosenberg – Part 4
Published on Nov 11, 2008
Rabbi Nochum Rosenberg is an advocate for survivors of sex crimes. This is the final part of the series.
HOW PEDOPHILIA CAME TO HOLLYWOOD
BY BILLY WILDER
Screenwriter and director, Billy Wilder, has had an enormous impact on the public, as substantiated by his numerous Oscars and other film awards. Responsible for famous films like Hold Back the Dawn, Five Graves to Cairo, Double Indemnity, The Lost Weekend, Sunset Boulevard, Stalag 17, Sabrina and The Apartment, Wilder’s cinema successes were granted him as he was just another pawn who was utilized with satanic acumen to help abolish society’s established code of ethics. His own authorized biographer who worked closely with him, Maurice Zolotow, wrote:
“Of course, I did not know what I was getting into when I had started this. It became, as all such journeys have become, a journey to find out the secret springs of this most devious and perverse of Hollywood’s personalities.”
Wilder loved to transport the viewer into the depravity of his own heart and did this by tricking the censors who sought to enforce the old Hollywood Production Code of Hollywood’s “Golden Age.” Wilder recalls,
“We had to operate cunningly to outwit the censors and this made us write more subtly.”
What subtleties did he scatter throughout his films? Perversion. In his movie, The Major and the Minor, Wilder admits that the motif was child sexuality, stating:
“Ray Milland falls in love with Ginger as a twelve year old child. We had here the first American movie about pedophilia. The Major is sexually aroused by her. He can’t help himself. I was worried that audiences would be shocked by this story, but it seems that they were not.”
This goes to show that if a story is entertaining and “cute,” it can bypass the normal reaction to such filth and translate into apathetic disregard on the slippery slope of corruption. Where did this movie minister of perversion receive his material? Wilder was given his creative material by another supernatural force. In addition to stating that he is “demonically possessed and slightly crazed,” Zolotow reports of Wilder:
“He could not stop his creative machinery from functioning. He was enslaved by his art…One sometimes felt as if one were moved by powerful invisible forces. I forgot to tell you that Wilder never starts a new screenplay without typing two words on the first page: Cum Deo (‘With God’). He has a pantheistic feeling about the universe.”
Wilder’s responses upon completion of his show make it readily apparent which god he aligned himself with. Scientologist screenwriter of the Sound of Music, Ernest Lehman, recalls:
“He looked at the heavens and screeched F— you!”
It was…a victory cry, as if he were calling out to God and saying,
‘I completed this picture despite everything you did to make me surrender.'”
Dr. Lycurgus Starkey rightly announced on the NBC network: “His movies have overturned all the sexual mores, glorified promiscuity, glamorized prostitution and elevated adultery to a virtue.” Dr. Starkey was prophetically right in predicting the social effect and outcome of Wilder’s films that we currently face in our day. The atheist author of communism, Karl Marx, explains the reasons why this is so:
“The ideas of the ruling class are, in every age, the ruling ideas: i.e., the class which is the dominant material force in society is at the same time its dominant intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production.”
The gross immorality in Hollywood that makes its way on the screen and thus influences the masses reflects the lives of those who operate within it. An intimate friend of the late Steve McQueen related:
“He’d kill for a part in a movie…he’d suck anyone’s [expletive]…he’d get f—– or f— anyone who’d get him a part in a show…then he’d wish-he’d pray- that person would have a heart attack or a stroke and die, and then there would be no way for anyone to know how McQueen had got the part.”
This disgusting ambition is what keeps the infamous casting couch warm and desirous hopeful actors willing. Hollywood insider, Phyllis Diller, clarifies this fact:
“The casting couch is the name of the game in Hollywood. I know there are stars, especially women, who have made a career from sexual favors.”
Would you invite a person whom you knew to be ethically bankrupt and an absolute moral degenerate into your home to influentially instruct your wife, your husband, and your children or loved ones? These are the very ones that America invites into their home every night via the television to submissively share their lives with.
Faye Dunaway said that the ghost of Joan Crawford is haunting her. Actress Jean Seberg believed that her “devils” kept her from ever being free. She stated:
“The devils will stop that sort of stuff in a second. They ride right here. (Touching her collar bone with her fingers) Sitting here and here. There’s one on each side…these are both unfriendly influences. They tell me to run my car into other cars, or drive off a cliff.”
A friend later reflected on her life and pin pointed the cause as the “acting classes at Columbia Studios…[which] had the power to influence Jean’s devils.”
Like countless others in the Hollywood movie star system, this lead to psychiatric hospitals and suicide. Actor Sal Mineo was in regular contact with psychics and spoke of the “vibrations” of James Dean’s spirit that haunted him, stating, “I’ve got to get him off my back because I don’t want to join him down there.” Mineo was murdered under mysterious circumstances. Is fame worth the extorted fees that Satan demands of his servants of the silver screen?
As Alan Alda declared:
“There’s plenty of money to be had…But you also lose your soul.”
The Talmud is Judaism’s holiest book (actually a collection of books). Its authority takes precedence over the JEWISH Bible in Judaism. Evidence of this may be found in the Talmud itself, Erubin 21b (Soncino edition):
“My son, be more careful in the observance of the words of the Scribes than in the words of the Torah (JEWISH Bible).”
Jewish scholar Hyam Maccoby, in Judaism on Trial, quotes Rabbi Yehiel ben Joseph:
“Further, without the Talmud, we would not be able to understand passages in the Bible…God has handed this authority to the sages and tradition is a necessity as well as scripture. The Sages also made enactments of their own…anyone who does not study the Talmud cannot understand Scripture.”
The Talmud (and not the JEWISH Scriptures) is the legal/canonical text which obligates those who follow the Jewish religion. It is from the Talmud that laws, regulations, and world views are drawn. In practice, the everyday life of the modern religious person is drawn and influenced by the Talmud.
In the late 19th century, most European Jews were a people of the book. But their book wasn’t the JEWISH Bible. It was the BABYLONIAN TALMUD. To this day, the Talmud remains Judaism’s highest moral, ethical and legal authority.
THREE YEAR OLD BRIDES
Second century Rabbi Simeon ben Yohai, one of Judaism’s very greatest rabbis and a creator of Kabbalah, sanctioned pedophilia—permitting molestation of baby girls even younger than three! He proclaimed,
“A proselyte who is under the age of three years and a day is permitted to marry a priest.” 1
Subsequent rabbis refer to ben Yohai’s endorsement of pedophilia as “halakah,” or binding Jewish law. 2
Has ben Yohai, child rape advocate, been disowned by modern Jews? Hardly. Today, in ben Yohai’s hometown of Meron, Israel, tens of thousands of orthodox and ultra-orthodox Jews gather annually for days and nights of singing and dancing in his memory.
References to pedophilia abound in the Talmud. They occupy considerable sections of Treatises Kethuboth and Yebamoth and are enthusiastically endorsed by the Talmud’s definitive legal work, Treatise Sanhedrin.
THE PHARISEES ENDORSED CHILD SEX
The rabbis of the Talmud are notorious for their legal hair-splitting, and quibbling debates. But they share rare agreement about their right to molest three year old girls. In contrast to many hotly debated issues, hardly a hint of dissent rises against the prevailing opinion (expressed in many clear passages) that pedophilia is not only normal but scriptural as well! It’s as if the rabbis have found an exalted truth whose majesty silences debate.
Because the Talmudic authorities who sanction pedophilia are so renowned, and because pedophilia as “halakah” is so explicitly emphasized, not even the translators of the Soncino edition of the Talmud (1936) dared insert a footnote suggesting the slightest criticism. They only comment:
“Marriage, of course, was then at a far earlier age than now.” 3
In fact, footnote 5 to Sanhedrin 60b rejects the right of a Talmudic rabbi to disagree with ben Yohai’s endorsement of pedophilia:
“How could they [the rabbis], contrary to the opinion of R. Simeon ben Yohai, which has scriptural support, forbid the marriage of the young proselyte?” 4
OUT OF BABYLON
It was in Babylon after the exile under Nebuchadnezzar in 597 BC that Judaism’s leading sages probably began to indulge in pedophilia. Babylon was the staggeringly immoral capitol of the ancient world. For 1600 years, the world’s largest population of Jews flourished within it.
As an example of their evil, Babylonian priests said a man’s religious duty included regular sex with temple prostitutes. Bestiality was widely tolerated. So Babylonians hardly cared whether a rabbi married a three year old girl.
But with expulsion of the Jews in the 11th century AD, mostly to European lands, Gentile tolerance of Jewish pedophilia abruptly ended.
Still, a shocking contradiction lingers: If Jews want to revere the transcendent wisdom and moral guidance of the Pharisees and their Talmud; they must accept the right of their greatest ancient sages to violate children. To this hour, no synod of Judaism has repudiated their vile practice.
SEX WITH A “MINOR” IS PERMITTED
What exactly did these sages say?
The Pharisees justified child rape by explaining that a boy of nine years was not a “man”. Thus they exempted him from God’s Mosaic Law:
“You shall not lie with a male as one lies with a female; it is an abomination” (Leviticus. 18:22)
One passage in the Talmud gives permission for a woman who molested her young son to marry a high priest. It concludes,
“All agree that the connection of a boy aged nine years and a day is a real connection; whilst that of one less than eight years is not.” 5
Because a boy under 9 is sexually immature, he can’t “throw guilt” on the active offender, morally or legally. 6
Presumably, the majority of little Jewish boys get raped before they are nine by Rabbis. They get caught doing this constantly.
A woman could molest a young boy without questions of morality even being raised:
“…the intercourse of a small boy is not regarded as a sexual act.” 7
The JEWISH Talmud also says,
“A male aged nine years and a day who cohabits with his deceased brother’s wife acquires her (as wife).” 8
Clearly, the JEWISH Talmud teaches that a woman is permitted to marry and have sex with a nine year old boy.
SEX AT THREE & ONE DAY
In contrast to Simeon ben Yohai’s dictum that sex with a little girl is permitted under the age of three years, the general teaching of the Talmud is that the rabbi must wait until a day after her third birthday. She could be taken in marriage simply by the act of rape.
R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition and if her deceased husband’s brother cohabits with her, she becomes his. (Sanhedrin. 55b)
A girl who is three years of age and one day may be betrothed by cohabitation. . ..(Yeb. 57b)
A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her she becomes his. (Sanhedrin. 69a, 69b, also discussed in Yebamoth. 60b)
It was taught: R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest, for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, and Phineas (who was priest, the footnote says) surely was with them. (Yebamoth. 60b)
[The Talmud says such three year and a day old girls are] . . . fit for cohabitation. . . But all women children, that have not known man by lying with him, it must be concluded that Scripture speaks of one who is fit for cohabitation. (Footnote to Yebamoth. 60b)
The example of Phineas, a priest, himself marrying an underage virgin of three years is considered by the Talmud as proof that such infants are “fit for cohabitation.”
The Talmud teaches that an adult woman’s molestation of a nine year old boy is “not a sexual act” and cannot “throw guilt” upon her because the little boy is not truly a “man.” 9
But they use opposite logic to sanction rape of little girls aged three years and one day: Such infants they count as “women,” sexually mature and fully responsible to comply with the requirements of marriage.
The Talmud footnotes 3 and 4 to Sanhedrin 55a clearly tell us when the rabbis considered a boy and girl sexually mature and thus ready for marriage.
“At nine years a male attains sexual matureness… The sexual matureness of woman is reached at the age of three.”
NO RIGHTS FOR CHILD VICTIMS
The Pharisees were hardly ignorant of the trauma felt by molested children. To complicate redress, the Talmud says a rape victim must wait until she was of age before there would be any possibility of restitution. She must prove that she lived and would live as a devoted Jewess, and she must protest the loss of her virginity on the very hour she comes of age.
“As soon as she was of age one hour and did not protest she cannot protest anymore.” 10
The Talmud defends these strict measures as necessary to forestall the possibility of a Gentile child bride rebelling against Judaism and spending the damages awarded to her as a heathen – an unthinkable blasphemy! But the rights of the little girl were really of no great consequence, for,
“When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this (three years and a day) it is as if one put the finger into the eye.” The footnote says that as “tears come to the eye again and again, so does virginity come back to the little girl under three years.” 11
In most cases, the Talmud affirms the innocence of male and female victims of pedophilia. Defenders of the Talmud claim this proves the Talmud’s amazing moral advancement and benevolence toward children; they say it contrasts favorably with “primitive” societies where the child would have been stoned along with the adult perpetrator.
Actually, the rabbis, from self-protection, were intent on proving the innocence of both parties involved in pedophilia: the child, but more importantly, the pedophile. They stripped a little boy of his right to “throw guilt” on his assailant and demanded complicity in sex from a little girl. By thus providing no significant moral or legal recourse for the child, the Talmud clearly reveals whose side it is on: the raping rabbi.
Child rape was practiced in the highest circles of Judaism. This is illustrated from Yebamoth. 60b:
There was a certain town in the land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an inquiry and found in it the daughter of a proselyte who was under the age of three years and one day, and Rabbi declared her eligible to live with a priest.
The footnote says that she was “married to a priest” and the rabbi simply permitted her to live with her husband, thus upholding “halakah” as well as the dictum of Simeon ben Yohai,
“A proselyte who is under the age of three years and one day is permitted to marry a priest.” 12
These child brides were expected to submit willingly to sex. Yebamoth. 12b confirms that under eleven years and one day a little girl is not permitted to use a contraceptive but
“must carry on her marital intercourse in the usual manner.”
In Sanhedrin 76b a blessing is given to the man who marries off his children before they reach the age of puberty, with a contrasting curse on anyone who waits longer. In fact, failure to have married off one’s daughter by the time she is 12-1/2, the Talmud says, is as bad as one who “returns a lost article to a Cuthean” (Gentile) – a deed for which “the Lord will not spare him.” 13 This passage says:
“… it is meritorious to marry off one’s children whilst minors.”
The mind reels at the damage to the untold numbers of girls who were sexually abused within Talmudic Judaism during the heyday of pedophilia. Such child abuse, definitely practiced in the second century, continued, at least in Babylon, for another 900 years.
A FASCINATION WITH SEX
Perusing the Talmud, one is overwhelmed with the recurrent preoccupation with sex, especially by the most eminent rabbis. Dozens of illustrations could be presented to illustrate the delight of the Pharisees to discuss sex and quibble over its minutest details.
The rabbis endorsing child sex undoubtedly practiced what they preached. Yet to this hour, their words are revered. Simeon ben Yohai is honoured by Orthodox Jews as one of the very greatest sages and spiritual lights the world has ever known. A member of the earliest “Tannaim,” rabbis most influential in creating the Talmud, he carries more authority to observant Jews than Moses.
1 Yebamoth 60b, p. 402.
2 Yebamoth 60b, p. 403.
3 Sanhedrin 76a.
4 In Yebamoth 60b, p. 404, Rabbi Zera disagrees that sex with girls under three years and one day should be endorsed as halakah.
5 Sanhedrin 69b.
6 Sanhedrin 55a.
7 Footnote 1 to Kethuboth 11b.
8 Sanhedrin 55b.
9 Sanhedrin 55a.
10 Kethuboth 11a.
11 Kethuboth 11b.
12 Yebamoth 60b.
13 Sanhedrin 76b.
SEX ABUSE, SHONDA AND CONCEALMENT IN ORTHODOX JEWISH COMMUNITIES
Michael Lesher, McFarland & Company, 287 pps. $45.
By Steve Lipman March 3, 2015,
The disgrace of sexual abusers (nearly entirely men) who identify themselves as Orthodox Jews is a well-known subject, covered extensively in recent decades in the Jewish and general media.
Lesher, an attorney whose specializes in this part of family law, is a longtime community activist on behalf of the victims of sexual abuse. He is an outspoken critic of what he sees as a failing of the Orthodox community he came to as an adult. His book concentrates on one disturbing aspect of the phenomenon – the propensity of Orthodox Judaism’s leaders and rank-and-file members, in the United States and Israel, to defend and support the abusers, at the expense of the victims and the victims’ families.
He writes, as he summarizes in the book’s introduction, about “how influential rabbis and community leaders have sided with the alleged abusers against their victims; how victims and witnesses of sexual abuse have been pressured, even threatened, not to turn to secular law enforcement for help; how autonomous Jewish ‘patrols,’ displacing the role of official police in some large and heavily religious Jewish neighborhoods, have played an inglorious part in the history of cover-ups; … how some Jewish communities have even succeeded in manipulating law enforcement officials to protect suspected abusers.”
This makes for a hard read, a searing indictment of putative religious Jews – from Modern Orthodox Jews to chasidic and the black hat, yeshivish community – who have in effect reintroduced a system of child sacrifice, sacrificing the interests of children (young boys and girls are overwhelmingly the victims of Orthodox Judaism’s sexual abusers) to those of the accused abusers and to the Orthodox community’s perceived image in wider society. According to Lesher, the children and their family members who take steps against abusers are usually regarded as traitors who unfairly harm the lives of the abusers and the abusers’ families; it’s “blame the victim” to an unconscionable degree.
Lesher painstakingly documents case after case of a communal mentality of Shah! What will the goyim think? It’s a mentality that bullies and ostracizes and often silences the victims who dare bring the crimes of Orthodox Jews to the secular criminal justice system and to any type of media. He writes of the indifference and hostility that the victims encounter. He covers the familiar territory of a corrupt beit din (rabbinic court) system and cites the self-serving misuse of Jewish law and of Jewish history to justify Orthodox Jews turning their backs on the victims. He describes, in the words of one chapter’s title, a “culture of denial,” an Orthodox community in which accusations against victims have become orthodox behavior.
Lesher names names – among them, the revered leaders of the Orthodox community – who, he claims, almost without exception help foster a cover-up of sexual abuse committed by ostensibly Orthodox Jews.
“’Cover-up’ is the only appropriate name for the deliberate evasion of a highly topical reality,” he writes. “I must add, sadly, that few in Orthodoxy have broken this code of silence.”
The Jewish media are culpable, Lesher writes. He is critical of Jewish newspapers that steer clear of these stories or publish them sparingly. The book has mostly praise for this newspaper, which broke the story of the Orthodox Union’s Rabbi Baruch Lanner 15 years ago, but Lesher also takes issue with what he sees as undue caution in some instances.
(Full disclosure: I, an Orthodox Jew, formerly lived in Passaic, N.J., Lesher’s home community. I have known him for several years and have written about sexual abuse many times in these pages.)
Lesher writes about a few maverick Orthodox Jewish leaders who have challenged “the toleration of abusive sexuality,” but he finds far more villains than heroes.
Not surprisingly, Lesher has come under frequent criticism in parts of the Orthodox community for bringing the subject of sexual abuse, and its cover-up, to light.
“Writing this book is, among other things, an act of faith on my part,”he writes.
“Call it the concrete expression of a belief – that I will yet have some sort of answer from those who, like me, see religion as a way to strengthen the innocent, and perhaps also as an aid to giving some of the world’s ugliest crimes against the most defenseless victims their true names.”