Proclamation of the Uprising of the Decent

Via Horst Mahler

Proclamation of the Uprising of the Decent

On the 15th of October 2000


I. Uprising of the Decent

  • On occasion of the attempted ignition of the synagogue in Düsseldorf, through which Jewish interests are served, the FRG-chancellor, Gerhard Schröder, called for the Uprising of the Decent.
  • This call contains the admission that the uprising of the People is more potent than the present government.
  • The fact that a head of the government should call for an uprising is new and noteworthy. As a virtual organisation of notorious revolutionaries, the Deutsches Kolleg can only support every call to the People to rise up.
  • Currently the Uprising of the Decent is being organised by the Palestinians against the agencies of Jewish power. Because this power is not only to be found in Palestine, but all over the world, this Uprising of the Decent is principally a global uprising, but is also one that takes place in the German states.
  • The decision to support this uprising is left to the German People. II. The Deutsches Kolleg demands the ban of the Jewish communities,

II. The Deutsches Kolleg demands the ban of Jewish communities

  • Everybody is speaking about the ban of the National Democratic Party of Germany.
  • Everybody – except for a tiny splinter group: the Deutsches Kolleg!
  • The Deutsches Kolleg demands the ban of all organisations and establishments that are influenced by the spirit of the Jewish People, because they support the expulsion and murder of Peoples. In biblical times the Canaanites were the victims; today – at the same location – it is the Palestinians.

    Judaism is a lethal danger to the Peoples.

    We hear that the Lord of the Jews is angry and irate at all heathens, whom He has given up to slaughter, so that “their stink shall come up out of their carcasses, and the mountains shall be melted with their blood” (Is. 34:2-3).
  • We no longer ignore the fact that Yahweh, the god of the Jews, has promised and ordered his Chosen People to exterminate, corrupt and destroy other Peoples (Deut. 7:1-2; 1 Sam. 15:3) and we will now organise the resistance of the Peoples against this Jewish campaign of annihilation.
  • We feel revulsion towards a cult, whose essence is the successful haggling of the Chosen People with Yahweh: “We will slay the Canaanites for you if, in return, you will give us their land.” (Num. 21:2- 3).
  • We have recognised, that Judaism is the cradle and here-and-now of racism in its most terrible form: the raging of genocide (Is. 34:2-3; Ezek. 31:18 and 32:18-19; Deut. 7:1-2; Deut. 12:28-31).
  • We know from the holy books of the Jews that their animosity towards the Peoples is the root of anti-Semitism, and that even in antiquity, the Persian High King Artaxerxes for this reason had ordered the extermination of the Jews living in his kingdom (AEst. 13:2-7).
  • We know of the significance of the holy mount of the Jews, which they call ‘Mount Sinai’: “That is a mount from which descended hatred against the Peoples of the world”. They also call it ‘Mount Horeb’, “because there descended the destruction for the Peoples of the world.” (The Babylonian Talmud, Schabbat 89a/89b, selected by Reinhold Mayer, Wilhelm Goldmann Verlag, Munich 1963, p. 215).
  • We despise the attitude that forbids the daughters of Israel to assist a non-Jewish woman at birth because it is counted a sin in Judaism to assist “an idolater at his birth” (ibid. p. 217: Mischna Awodara sara II,1).
  • We are grateful to Rabbi Ovadia Yosif, the spiritual leader of the Shahs party, for having brought up the theological dimension of the persecution of the Jews, even if from a completely far-fetched perspective. His theory, that the Jews who died under the National Socialist persecution had in a previous life been sinners and had been sent back onto the earth by Yahweh in order to receive their just punishment in the gas chambers (report in the taz from 07.08.00), could only have been thought of by a Jewish scribe.

The war of the Jewish organisations against the German People continues.

  • We know, that for the orthodox Jews the German People is Amalek, a People that had in biblical times waged war against the Jews. Because of their cowardly attacks against the Chosen People, they had challenged Yahweh, so that he ordered Samuel: “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.” (1 Sam. 15:3).
  • We have learned, with great difficulty, that both world wars were instigated against the German People under the decisive influence of Jewish bankers and the Jewish media, for the purpose of destroying forever the German Reich, because it had, at the beginning of the century, by means of peaceful trade challenged the British Empire (which had come under the influence of Jewish bankers) and had, in spite of its military defeat in the First World War, represented an obstacle on the path of the emerging imperialism of the US-East Coast. (cf. amongst others Hamilton Fish, FDR, the other Side of the Coin: How we were tricked into World War II, Institute for Historical Review; Dirk Bavendamm, Roosevelts Krieg – Amerikanische Politik und Strategie 1937-1945, Herbig Verlag, 2nd edition 1998; Giselher Wirsing, Der Maßlose Kontinent, Diederichsverlag, Jena 1942).
  • We see through the lies about us, which our enemies have disseminated throughout the world – lies so enormous and of such import, that the uninitiated do not dare to doubt them, because they cannot imagine that anyone is capable of such wickedness – one which cannot be large enough for such imaginations.
  • We recognise, in the massive influx of non-Europeans into Europe and the resultant weakening of the communal bonds of our People and the other Peoples of Europe, the strategy for extermination of the Goyim Peoples. The racial, ethnical and cultural mixing of the world population that is created by this, delivers up the defenceless Peoples of the world to the world-shepherdship of the Jews.
  • We are indebted to Martin Walser for naming the Auschwitz-cudgel, and thus making the world – and especially us Germans – aware of the weapon with which every motion of the Germans towards resistance is crushed anew, time after time.
  • We respect the Jewish scholar Norman Finkelstein, for having exposed to the world the fraud and blackmail by which Jewish organisations, using the Auschwitz-cudgel, have extorted billions upon billions from the German People.
  • We memorialise the unknown authors of the Protocols of the Learned Elders of Zion, whose prophetic grasp of the ways and means used to establish Jewish world domination, were to serve us as a warning.
  • We believe: The International Jew, Henry Ford’s polemic against world domination by Jewish banking capital, should be compulsory reading for all Germans.
  • We were astonished to gather from the report by Cornel Faltin in the Hamburger Abendblatt from 29.08.00, that George Washington, the father of the United States of America, called the Jews a “pest” and wrote: “The Jews work more effectively against us, than every enemy army. They are a hundred times more dangerous for our freedom”. According to the same source, Benjamin Franklin agreed with this view, with the demand: “We must protect our young nation from the Jews, they are the greatest peril.” The fact that the USA is today totally ruled by Jewish circles, proves, that this warning was in vain, but justified.
  • We are impressed by the initiative of the President of the State of Israel, Moshe Katzav, who asked members of the Jewish nation not to continue to live amongst their host-nations, and who called upon the Jews outside Israel to move their place of residency to Israel (report in the Junge Freiheit 38/00 from 15.09.00).III. The Deutsches Kolleg is aware of the fact that certain Jewish circles condemn as anti-Semitism the realisation by the Peoples of the content of the Torah and Babylonian Talmud.

III.  The Deutsches Kolleg is aware of the fact that certain Jewish circles condemn as anti-Semitism the realisation by the Peoples of the content of the Torah and Babylonian Talmud

  • We hold against this that the personality formed by the Torah and Talmud provokes a defensive response in the Peoples towards the Jews.
  • We reject the interpretation of the persecution of the Jews which intentionally contradicts the Torah, in the certainty that those Jews who use it against the German People do not themselves believe in its truth.
  • We read in the Old Testament, Leviticus 26:

14. But if ye will not hearken unto me, and will not do all these commandments;

15. and if ye shall despise my statutes, or if your soul abhor my judgements, so that ye will not do all my commandments, but that ye break my covenant:

16. I also will do this unto you; …

17. And I will set my face against you, and ye shall be slain by your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.


22. I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.


25. And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.


27. And if ye will not for all this hearken unto me, but walk contrary unto me;

28. then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

29. And ye shall eat the flesh of your sons, and the flesh of your daughters ye shall eat.

30. And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.

31. And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

32. And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

33. And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.


36. And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

37. And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

38. And ye shall perish among the heathen, and the land of your enemies shall eat you up.

39. And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.

  • • We call upon devout Jewry, to accept its fate as the fulfilment of the curse of Moses, and to immediately cease all actions of war against our People, or to recognise, with us, Yahweh and his works as a shape and form of God, which is to be surmounted in the spirit of German idealistic philosophy.

IV. The Deutsches Kolleg acknowledges the merits of the Jews and surmounts historical anti-Semitism

Under the pressure of understanding, which comes from the darkening of the image of the Germans – and because of this, only now –, the history of the West is to be newly understood using the thinking of Hegel, from the year312 AD, the year the Judeo-Christian faith was adopted by Emperor Constantine at the Battle of the Milvian Bridge, to the present.
This history is the struggle of the corrosive Jewish spirit against the moral spirit of the Germanic People.
In the modern age the Jewish spirit has conquered itself to death. The token of its death is the worldwide hatred against the Jews. The two thousand year old tree-trunk of this spirit has increased by another annual ring. This ring shows the resentment of the Peoples who have been subjugated by Mammon and do not know how this yoke is to be shaken off.
In order to finally bury Judaism, the spirit of the Germanic People now rises like a phoenix out of the ashes in the shape of German idealistic philosophy, under the light of which, hatred proves itself to be a disastrous attack of mental weakness.
The nature of Judaism is the carving out – initially abstract – of God as spirit (“Thou shalt not make an image of myself”), and the setting as opposites of spirit and nature in the sense of a separation of both moments of the absolute. Man, although a spiritual being, is on the side of discriminated nature. As such the Peoples are – with exception of the Chosen People – animals that are given to Yahweh for slaughter, i.e., for the use of the Chosen Ones up until death, and in death.
Historical conservatism, just like historical National Socialism, has only been able to conceive of the dissolution of the community of God and man, and the collapse of the Peoples into an atomised society, negatively – as a decline (decadence). The hatred against everything Jewish – including Jewish- influenced people – was the necessary result of this abstraction, which forms the recurrent theme of the two thousand years of occidental history.
We have to wage a spiritual war on two fronts:

In the battle against Judaism, this spiritual war is the negative business of criticising the Jewish principle – the separation of God and man. To the backdrop of the Torah, the two-thousand-year-old breath of pestilence of the genocidal mania of chosenness, is again to be named (cf. to this matter the “Offener Brief an Daniel Goldhagen” in Horst Mahler, Guten Tag, Herr Friedman, Malmö, Sweden 2002). One must be made aware of the fact that the ‘scientific world view’ and atheism are but the negative of Judaism: Only he who, like the Jews, considers God to be exalted and living in absolute separation from mankind, can conceive the thought that although the existence of man is undeniable, that of God is not. And only if the existence of God is deniable is the attempt conceivable, to define humanity out of itself (humanism), and to explain the world whilst disregarding God (scientific world view).

In the battle against conservatism, which views decadence only as a decline and demise, as well as against the biological racialism of National Socialism, which reduces man to his animal nature, man is, in this spiritual war, to be grasped as mortal spirit.

In their own way conservatism and historical National Socialism destroyed the spiritualness of man, by not recognising the spirit as infinite and therefore not recognising it as immortal. The fact that the nature of spirit is freedom remained a closed book for them. Out of this lack of insight grew the pessimism that takes the freedom of the individual to be the root of evil. With a radical gesture, they tore out this root – and so destroyed themselves.

The cultural struggle that is now commencing will complete the carving out of the concept of freedom of the individual, which could not have become reality without the work of destruction that Judaism accomplished in the Germanic realm: The Germanic Peoples’ original folk-community was not yet the true shape and form of freedom, but only freedom in itself. It had yet to become for itself, in order to be freedom in and for itself. Freedom is only foritself, however, as freedom of the person, as the personal freedom of the individuals.

It was the task of Judaism – including its Christian form – to achieve the individuation of the members of the Germanic People, by means of tearing them away from God.
Now that this has been accomplished, the individuals are experiencing themselves as isolated individuals, as social atoms in an emotional ice-desert, in which they will perish – if they do not rediscover God as being their own nature, and do not realise the free folk-community as the communion with God.
It is only the self-conscious and self-willed back-bonding (religio) of the isolated individuals, out of the complete corruption of the Germanic folk- community and into the Germanic folk-spirit, as being a form and shape of God, as it is expressed in German idealistic philosophy, which is the true presence and existence of freedom. This is a task which still lies before us. In the accomplishment of this task, every German who grasps this concept is a helpmate of God.
Only when the positive moment of the corrosion – i.e. the individuation of mankind as a necessary transition to the true freedom of the person, which drifts in the Germanic spirit – is recognised, will the German-Jewish disaster be sublated, i.e. negated, conserved and elevated.
The reality of the Jewish spirit is the individuation of mankind, so that man is at last, a social atom, estranged from himself and doomed. This death-march is a necessary developmental step on the path to the self-conscious community of man in God. The existence and presence of this consciousness is the folk-community, whose members have passed through despair. At first these are free as individuals, then also as persons – once they have managed to grasp themselves as individuals out of themselves that are self-conscious parts of the whole, and as such are themselves the whole.
Within this realisation the Jews are also recognised as being assistants of God, and are of equal value for the progress of the spirit in the consciousness of freedom. With this insight, racism and anti-Semitism are overcome.
Up until now, the Jews were burdened with corruption as a curse. This curse will now be taken from them by German idealistic philosophy.


V. The cultural struggle against Judaism is the central event that will give a new face to the world.

Woe! Mordechai has become arrogant and blinded by victory. He is overlooking the signs of the times.
The near-global ban, enforced by Jewish organisations, of the Protocols of the Learned Elders of Zion (which surfaced in the year 1896), is the outward sign of the subjugation of the Peoples. Henry Ford wrote about these in the year 1920: “It is too terribly real for fiction, too well-sustained for speculation, too deep in its knowledge of the secret springs of life for forgery. … The point of interest for this and other states is not that a ‘criminal or madman’ conceived such a program, but that, when conceived, this program found means of getting itself fulfilled in its most important particulars. The document is comparatively unimportant; the conditions to which it calls attention are of a very high degree of importance.” (The International Jew, p. 84 ff. of the German edition)
In principal this ban is nothing other than the attempt to prevent every discussion of the question whether the domination of the world by the Jews is real, and if so, whether this success is due to the work of a secret government of the Chosen People, the ‘Sanhedrin’. This is known to have convened on 9 February 1807 in Paris, in order to satisfy the desire of Napoleon to have some questions answered, concerning the Jews (Ford, ibid. p. 93).
By means of the insincere assertion that the literature that deals critically with Judaism is the source of anti-Semitism, the examination of the true causes of the persecution of the Jews becomes criminalised.
The thought-complex that deals with the question of the existence and the nature of the Jewish world-shepherdship, is removed from intellectual perception by the agencies that create our view of the world, by means of the poisonous term ‘conspiracy theory’. It is, however, essential for the Peoples and the Jews to ponder this question with utmost care.
The Jew Karl Marx described the task ahead of us appropriately with the observation: “The emancipation of the Jews is, in the last analysis, the emancipation of mankind from Judaism.” (Karl Marx, On the Jewish Question, in: Early Writings, Penguin Classics 1992, p. 237). However, he only described the objective side of Jewish power, namely the power of money, in his main work “Capital”. Its subjective moment is the Yahweh-cult, the political shape and form of which found its unsurpassable description in the “Protocols”.
The intellectual bridge that joins the critique of objective Jewry, the realm of haggling, with that of subjective Jewry, the Yahweh-cult, is Marx’s paper on the Jewish question (Karl Marx, Early Writings, Penguin Classics 1992, pp. 211 ff.).
If the Jewish question is not recognised as a unity, which is moved within itself, of these moments, and if the current condition of the world, Globalism, is not understood as being the objective existence and presence of the Jewish question, then attempts to solve this problem by destroying the Jews will in future be unavoidable. Then the Peoples will take the holocaust-religion as an instruction manual – in a dreadful manner – for a policy of liberation from worldly Jewry. The Torah will then no longer serve as an impulse for the spiritual surmounting of Judaism, but will instead be abused as a justification for the extermination of the chosen ones.
The practical side of the critique of Judaism is the national and social revolution of the Germans.
Power arose
  • in early historic times from the blood, i.e. from the sticking together of the clan bond and of the tribes;
  • in the Middle Ages from feudal property, i.e. from the recognised possession of settled ground;
  • in modern times from the possession of money-capital.
The power that is founded on money-capital
  • is invisible;
  • only this power is accessible to the Jews in the Diaspora; only this power has the tendency to infiniteness;
  • it turns the striving for enrichment into greed.
Money is the universal commodity that degrades everything to venality and thus corrupts morality and turns the sacred goods, and ultimately even mankind and its organs, into commodities.
The power that exists as endless greed and shameless corruption, turns into impotence and decay.
Out of this general demise now rises the self-conscious and self-confident spirit as power of the self-consciousness and self-confidence of the Peoples – at first of the German People, who have been robbed of their self- consciousness and self-confidence by the holocaust-religion. Only in the ethereal realm of the self-conscious and self-confident spirit, in idealistic philosophy, can this People rise again.
In the German People, as a People of free self-consciousness and self- confidence, appears the unity of God and man in the folk-community that has come to the knowledge of itself. This is the existing negation of the Jewish principle, and of haggling as its worldly manifestation.
The mortal spirit that is conscious and aware of itself, is the person who has realised that as a commodity, he cannot be free. In this awareness, the power of money disappears in the freedom of a member of the People, who satisfies his concrete needs by working as a part of the whole, and who no longer sells himself to the abstract need of enrichment.
The first practical step towards the liberation from Judaism is the peaceful Uprising of the Decent, with the aim of convening a German national assembly, which will restore to the Reich its ability to act by appointment of a provisional government, and by instalment of a New Order of the Reich.
The Deutsches Kolleg recommends that the Provisional Reich government puts into action the following Hundred Day Programme:
In the first 100 days, the emergency government will have to take strong measures and will render the following services to the People:
  1. A)  Eliminate unemployment!
  2. B)  End homelessness and the housing shortage!
  3. C)  Abolish the traffic chaos!
  4. D)  Win the war against drugs!
  5. E)  Smash organised crime!
  6. F)  Re-establishright,stateandsovereignty!
  7. G)  Rescue nature and the environment of the German People!
  8. H)  Systematically rebuild central Germany!
  9. I)  Completely renew the social and health system!
  10. J)  Stop the German cultural catastrophe!
The national emergency government will achieve these ten goals with emergency laws and will


    1. Ending the employment of foreigners.
    2. Excluding foreign employees from unemployment insurance.
    3. Obligatory notification that all work positions occupied by foreigners will be given to German applicants considered suitable by the job centre
    4. Prohibiting the recruitment of foreign and alien workers for the German job market, including those places of work that are foreign property.
    5. Prohibiting employment of foreign and alien workers at the German job market one year after the recruitment ban.
    6. Prohibiting foreign work contracts in Germany.
    7. The right to employment in the state labour service for able persons receiving income support and for long-term unemployed persons who have been unemployed for over six months.
    8. Prohibiting employers who have employed foreign and illicit workers of managing a company; in case of repetition, confiscation of the wrongly appointed work place and in case of a second repetition, confiscation of the company by the state labour service.
  1. High fines and labour punishments for illicit stay and residence.
  2. Cancelling all council houses occupied by foreigners.
  3. Deporting all foreigners who have become unemployed.
  4. Deporting all foreigners who have become criminals or hardship cases.
  5. The obligation of all landlords, under threat of sanctions, to lease out large flats suitable for families to German families with numerous children.
  6. The obligation, under threat of sanctions, of all landlords and sellers to offer 60% of their flats in a family friendly size, location, furnishings and price range.
  7. Giving the housing department the authority to enforce the leasing, de-leasing or housing in cases where German families cannot find child-orientated accommodation, or where unmarried or older Germans cannot find accommodation fit for human habitation on the housing market, whilst there are mis-leasings and empty flats.
  8. The rebuilding and renaturising of mass settlements to ecological domestic industrial estates.
  9. The new building of villages in renaturised and unexploited industrial and transport landscapes.
  10. The clearing of all the homes for asylum-seekers, and the deportation of all asylum-seekers.
  11. The accommodation of German homeless people and of anti-socials in the cleared homes for asylum-seekers.
  12. Enforced withdrawal for homeless alcoholics.
  13. The right to employment in the state labour service for accommodated ex-homeless and alcoholics that have been forcedly withdrawn.
  14. Securing a basic wage through work.
    1. Prohibiting the road transit of foreign motorcars and lorries; prescript of night motorrail for the journey through.
    2. The mandatory use of waterways for the import, export and transit of mass goods.
    3. The obligation of foreigners living in Germany to principally use public transport.
    4. Permitting foreigners who live in countries directly bordering to Germany, to cross Germany on the road, during the holiday season, if they spend at least three nights in Germany.
    5. Agreeing to mutual zones of free entrance and exit for the boarder areas.
    6. The restriction of one car per family, with permission to a second car granted to families exceeding seven members.
    7. Authorising the local authorities to stipulate car-sharing for critical times and routes, and passing driving bans.
    8. Granting driving permission to youths only after they have completed their professional training.
    9. Restriction of the cubic capacity and horsepower for drivers  under25 years of age.
    10. The privilege of way for rush-hour traffic in conurbations, with a respective prohibition of direction for the remaining traffic during rush-hour.
    11. A driving ban for lorries during the rush-hour.
    12. Restricting mass tourism.
    13. The redevelopment of the expanses for railways and trams fitted for railways.
    14. Passing a general traffic plan, with the aim of avoiding traffic.
      1. Complete punishment of all drug addicts and addicted minor dealers, by means of imprisonment with hard labour and enforced withdrawal, without substitute drugs such as media, methadone, alcohol or nicotine.
      2. The most severe punishment of all major dealers including confiscation of their property; drastic liability for all who did business of any kind with them; confiscation of property if there is irrefutable suspicion of their having known.
      3. The declaration of the state of war and of drugs as a weapon of war, in case the measures of criminal law do not suffice; every owner of drugs will then be fought against with military means, if he meets the conditions for being a combatant; otherwise he will be put straight before a firing squad.
    1. Onus of proof for the lawful origin of foreign capital and assets that have been invested in Germany, especially of those countries notorious for organised crime.
    2. Screening the receipts for the lawful origin of foreign capital and assets that have been invested in Germany.
    3. Securing it and instituting criminal proceedings if there is lack of proof when there is suspicion of money-laundering.
    4. Burden of proof upon the accused in criminal proceedings against organised crime.
    5. Compulsory visa requirement and waiting periods for foreigners from countries or territories that are notorious for organised crime.
    6. Banning foreigner-organisations in Germany, especially those of proto-state form.
  1. Breaking the rule of law by means of reinstating the Germans in their right.
  2. Banning the ideology of humanitarianism, so that the short path from humanity to bestiality is interrupted.
  3. The commandment of personality.
  4. Banning pacifism and bellicism as being the two basic forms of totalitarian ideology and the destruction of right.
  5. Reinstalling war and peace as concepts of the right of the Peoples and as foreign political realities.
  6. Getting rid of the Nuclear Weapons Non-ProliferationTreaty.
  7. Getting rid of the 2+4 Treaty.
  8. Cancelling the Nato-membership
  9. Getting rid of the EU.
  1. Protection of the biotope of the German People in itself-nature and in its environmental nature, the domestic landscape, plant and animal world.
  2. Reversing the desolating of the capitalistic form of economising, by stopping the speculative-objective use of capital and securing sufficient funds for German producers and value-creating companies.
  3. Breaking the conurbations up into bearable settlement density.
  4. Sparing the costs of circulation and transport by autarchisation of the procedures of production.
  5. Supporting the population’s persistence of settlement of the same ground.
  6. The principle that the polluter disposes of his waste; waste-autarchy of as many regions as possible.
  7. Obliging producers to relieve and collect worn consumer goods.
  8. The duty to reuse goods that have been consumed; empowering the municipalities to order the ban on packaging and to decree the selling of loose items of consumption.
  9. Allowing autarch-autonomous and subsistence-economical forms of settlement without imposing communal duties of connection. 10.The general command to re-establish,
a. a linear form of production,
b. a healthy station of farmers,
c. a broad base of medium-sized commercial and industrial firms and
d. an independent well-structured People’s economy.


  1. Drawing up an economic plan for central Germany that marks out the desired structure with industrial sites, traffic connections, other infrastructures and the most convenient population make-up.
  2. Banning all investments into the western German budget throughout the re-building in central Germany.
  3. Making use of the frozen volume of investment of the western German budget for the infrastructure in central Germany.
  4. Punitive investment-taxes on private investments in western Germany throughout the re-building of central Germany.
  5. Distributing the punitive investment-taxes as a investment-premiums onto private investments in central Germany according to the use in re-building.
  6. Moving to central Germany all state departments there originally, as well as those departments that will in future belong to eastern Germany.
  7. A large-scale operation of the labour service in central Germany.


  1. Abandoning the illusion of insurance with health and pension insurance companies.
  2. Introducing a state minimum rent (income support) for Germans in pension age, who clearly have no property.
  3. Privatising the true pension scheme (principal of saving capital).
  4. Saving the welfare state by forbidding payments of income support for people fit to work.
  5. Securing the right to a basic income through work, by means of employment in the state labour service for those unemployed who are able to work, and who have been without employment for over six months; professional training is to be taken into consideration.
  6. Abolishing national health doctors.
  7. Privatising the health system; the lifting of price controls, the onus of pricing and guarantee for all service officials of the health system; strict state quality supervision .
  8. Guaranteeing the medicinal basic treatment of the population by the state health service; this basic treatment will be raised by the local public health departments with use of the medicinal and pharmaceutical companies of the state labour service.
  1. Banning smutty, trashy, violent, pornographic and morally base portrayals.
  2. Terminating commercial broadcasting.
  3. Restricting television to two national channels (for German folk-culture and German high-culture including the cultivation of science) and one regional channel for all German tribal cultures respectively; the same applies to radio.
  4. Creating space for family life, traditions and the fostering of customs as foundations of German national folk-culture.
  5. Cleansing the German language and public writings of Americanisms and other foreignisations.
  6. Abolishing all funds for foreign culture and so-called multi-culture
  7. Exclusively promoting German culture and national German cultural creators
  8. Dissolving mass-institutions that are harmful to culture, such as comprehensive schools and comprehensive colleges.
  9. Re-establishment of the threefold school-system that is so beneficial to culture.
  10. Relieving the German basic primary and secondary school of assistant and foreign pupils, in order to lead it back to German culture
  11. Renewal of the German sciences from the universities.
  12. Re-establishment of the ideal of von Humboldt of the unity of research and teaching at the German university.
  13. Restriction of the university to scientific research and simultaneous training of young scientists.
  14. Restricting the visiting of university to the intellectually most talented of a year, the share of which is not to exceed the five percent mark.
  15. Training traditional academics, such as lawyers, doctors or teachers at vocational academies or technical colleges of higher education in the dual system.
  16. Accelerating German major and top research (research in energy, nuclear security, genetics and the military), due to reasons of national security and world-political duties of regulation.
  17. Dissolving purely ideological institutions such as those for politology, sociology or psychoanalysis.
  18. The assessment, revision and new filling of disciplines which have suffered greatly under ideology, such as history, pedagogy or literary studies.
  19. The revision of the historical picture to the benefit of Germany and world-wide assertion of it by means of foreign cultural policy.
  20. Asserting the German language as recognised mean-Germanic and leading cultural language of the world; promotion of the use of German amongst the German-Americans.
  21. Prohibiting the use of English as language of science amongst appointed German scientists.
  22. Promoting the German scientific language in accordance with uniform and folk-near standards in all subjects.

Horst Mahler – – – Reinhold Oberlercher – – – Uwe Meenen Deutsches Kolleg

Authors: Horst Mahler & Reinhold Oberlercher