Source Article by CloverGlass Here

Background: This is a translation of part of a National Socialist book published late in the war. The author is Robert Ley, head of the German Labor Front.

The source: Robert Ley, Pesthauch der Welt (Dresden: Franz Müller Verlag, 1944).

He who Sups with the jew Dies of it!

What we have covered is enough to briefly show the essential characteristics of the jew — his origins, his religion, his mentality, his methods and his world alliance.

The jew means death, and therefore the battle against the jew is an unavoidable necessity for anyone who wants to live.

As far back in human history as we look, we can establish that all young, healthy, and strong peoples banned the jews from their community, and kept away from them. The Egyptians drove the jews through the Red Sea, the Persians persecuted them, the Greeks and the Romans firmly held to the purity of race, and kept the jews from their territory as long as they were strong and powerful.

During the heights of the Medieval period, jews were kept in ghettos, and the church was the most bitter opponent of the jews.

There is a proverb from those days that is more true today than ever: “He who sups with the jew dies of it.”

Whenever peoples have been alert, they were also conscious of their race, and did not tolerate the plague-carrying jew among them. They always persecuted and exterminated (ausgerottet) them, or at least isolated them in a ghetto as evil carriers of disease.

The jew and those dependent on him view such ages as “backward,” and call them “dark and sinister.” The jew, and those in his pay, call them the dark, or even the darkest Middle Ages, and in the same breath term jewish emancipation, and the resulting domination by the jews, “modern.”

The most advanced form of human life, to them, is where the jews have absolute control, such as in Moscow and New York. It does not bother them at all that the era that they speak of as “dark” was in fact, for those peoples and humanity, actually a period of flowering, of high culture, and of great progress, whereas the century the jew calls “modern” is characterized by the worst poverty, by terrible decay, and the greatest misery. As long as it goes well for the jew, he does not worry about what happens to anyone else.

Let us not be deceived by the slogans that conceal the jews.

The jewish problem is the same today as it always was, and in fighting the judah, we find ourselves in the best company in history.

Today, as in the past and the future, the proverb is still true: “He who sups with the jew dies of it!” He who tolerates the jew, who takes on his customs, who works with him, who adapts his mentality, who eats, drinks, and lives with him, who even thinks the jew is chosen and believes he can learn something from the jew, who expects the salvation of the world to come from the jews, he will inevitably be ruined by judah.

He will die from it, just as the Egyptians, Persians, Greeks, and Romans did after they grew old and could no longer defend themselves against the jews. Judah is like the vulture that attacks its victims as they are dying. It sucks their last drop of blood, leaving them to die in misery, then seeks a new victim. The danger is greatest when he settles down and makes himself at home. When jew moves in, it is a sign of age, weakness, and disease. The jew means death!

On the other hand, fighting against the jews is a sign of youth, strength, self confidence, a will to life, and of a confidence in life. He who gets rid of the jews becomes healthy, and enters an age of unimaginable flowering, greatness, and splendor. Over the centuries and millennia, that is the clearest and strongest teaching of history. “He who sups with the jew dies of it,” and he who fights the jew, destroys him, and radically frees himself from him, lives, and will never die. We Germans must think about that, and act accordingly!

Have we really done all we can to drive the jew and his world, his spirit and his deviltry, from our midst?

Many people think that it is enough to physically remove the jew, and that if we do not see him any longer, and if we see the yellow star less often, the jewish problem in Germany will be solved. What more could be done about the jews? To do more would be to take the jew too seriously, to fight against windmills. Our hatred of the jews would make us ridiculous Don Quixotes. Enough is enough.

These Germans are mistaken, for their opinion only proves that they understand the jewish problem either superficially, or not at all.

Is it enough to destroy the louse, but leave the brood alive? Is it enough to free ourselves of the pest, yet deal with others who are still infested with the pest?

The brood that we leave alive is the jewish world, the jewish mentality, the jewish spirit, that still surrounds us, that follows us everywhere.

And we still find infested neighbors in Europe, above all among our enemies, and in particular with bolshevism.

The jewish mentality and the jewish spirit are the worldview of fatalism, of ghosts and spirits, of terror, of anxiety and fear, of the money bag and capitalism, of the denial of life and surrender, of begging and pity, of those who lack will, of the cowards — in a word, the bourgeois-marxist world in which we who are older grew up. That is why it is so hard to free ourselves from it. The jew Paul wanted to take everything from us, God and our German soul.

The nation, according to his doctrines, means nothing, the human stew that includes everyone from the lowest Hottentot to the best German, is everything. The jew is chosen to bring us Germans salvation. The Pauline doctrine promises heaven to those who subject themselves to it, but hell to those who reject jewish dogma. What do we have to do with Moses and the jewish prophets?

At a time when the German people are fighting for their life with jewry, who dares to speak to us of the rabbis named Abraham, Isaac, Jacob, and all the rest of them? The Pauline doctrines call upon jehovah, the terrible jewish god. The “Jehovah’s Witnesses” and their kin plague our air, and daily remind us that we are a long way from overcoming the jew.

The physical jew has been taken from our midst, but his Mosaic and Pauline spirit still lives among us. Anyone who has any ties at all to it can never fight completely and radically against the jews. His strength is weakened, he cannot use his full energies.

Remember, German: “He who sups with the jew dies of it.” Decide! Be clear about it!

The same is true of the capitalist world. Here, too, many Germans are dependent on the jew and his thinking. They have contempt for the jew, but dance around his “golden calf.” These reactionaries cannot free themselves from the capitalist bonds of gold, anonymous shares of stock, interest, the lust for money, the magic of banks and stock exchanges. A man and his labor are to them, even today, merely something to be purchased, and they cannot set aside their capitalism attitude of being in charge. They got fat under liberalism, and are stuck in reactionary attitudes. These old men still captive to jewish thinking are not all that great a threat, for they will die out.

However, we must ensure that the young grow up under National Socialism, and are not corrupted by capitalism’s poison. Here, too, the proverb is true: “He who sups with the jew dies of it.”

He who accepts the jew’s money and earns his money through those exploitative methods will be ruined.

He who holds work in contempt, who sees his German racial comrade as those to be exploited, who sees labor as a product like herring and cotton, is an enemy of the people, a traitor, and deserves no pity.

The counterpart of this jewish-capitalistic thinking is the twin of capitalism, the jewish changeling and jewish bastard, bolshevism. Each resembles the other. I do not believe that they have many supporters in Germany.

Judah Must Die!

There is thus in this struggle against judah only a clear either/or.

Any half measure leads to one’s own destruction. Judah and its world must die if humanity wants to live; there is no other choice than to fight a pitiless battle against the jew in every form, and not to give up until the last jewish thinking has been destroyed everywhere.

At the conclusion of this chapter, I wish to let the jew Kurt Münzer speak about his race. In his first novel “The Way to Zion,” published in 1910, the jew Kurt Münzer, but rather like Walter Rathenau in his “Hear, O Israel,” holds up a jewish mirror to the jews and shows them completely without any masks. He writes:

“Not only we jews are a degenerate, dried out, used up culture. All of the races of Europe are as well. Perhaps we have infected them? Ruined their blood? Jewdified everything? Our thinking is in everything living, our spirit rules the world. We are the lords, for what has power today is our spiritual child. One may hate us, persecute us. Our enemies may triumph over our physical weakness. We can no longer be gotten rid of. We have conquered the races, defiled them, broken their power, made everything rotten, foul, and decayed with our stale culture. Our spirit is no longer to be exterminated.”

The jew Münzer was wrong in his superiority complex, since only 30 years later the jew has been exterminated in Germany and Europe.

We National Socialists have exterminated the jewish spirit and the jews themselves in Germany. We will not cease this struggle until the final judgment has been spoken against the jews. Judah must die!

Anti-Semitism will triumph throughout the world.

The central jewish newspaper, the “Jewish Chronicle,” writes: “Anti-Semitism is Germany’s secret weapon, for Germany has pursued it consistently, making it a universal problem that will occupy all peoples.”

That is correct. The jew hit the target, the jew knows the danger. This war was started by the jews, and is a jewish war in its deepest roots. It will be the same as the jewish reaction to the National Socialist uprising in 1923.

The jews believed then that their hirelings could exterminate the National Socialist movement with blatant force, murder, and prisons. They achieved the opposite.

Until then, National Socialism was limited to Munich, or at most Bavaria,

but afterwards it spread almost explosively throughout the entire German Reich. It was as if one had opened a sack of pollen that spread its seed into the last German village.

So it is today. One believes it is possible to exterminate anti-Semitism with fire and sword, phosphorus, and bombs. But they find that anti-Semitism has become a world-wide problem that occupies all peoples. What was only a German problem has become a European, an English, even an American, problem. We hear that jews in England and the USA are already suffering under it.

When the English and Americans finally realize that they are fighting in reality for the freedom of the jews, they will become reluctant, and will be critical of the jews; they will discover the jews. That is enough to make an anti-Semite of any Aryan.

That is what the “Jewish Chronicle” means when it complains: “Anti-Semitism has become a universal problem.” That is true! The jew is being discovered in the entire world as a result of this war, he loses his concealment, and is thus already defeated. Anti-Semitism is “Hitler’s secret weapon,” which will lead us Germans to inevitable victory.